Imagine being fully alive, awake and engaged. Imagine utilizing body, mind and spirit in a rapturous three part harmony that sets feet tapping, hearts beating and souls soaring. Walking together from the self to the selfless, this is one pilgrimage to the heart of the infinite. [about the walk]

Global Pay-It-Forward?

Posted on March 02, 2005 in pilgrim-abad.

Sitting on the cushions of the Gandhi Ashram is quite a feeling. Things just happen.

An old man, with a small, less-than-5-foot frame and glowing eyes, comes in and shares his art: four carefully detailed portraits of Gandhi, hand carved on plastic. He later told me it takes him 2 days to make just one of these 3x4 inch pieces.

Impressed by his art, but more so by his demeanor, I asked him if I can visit his workshop. "Oh yes, anytime," he said with a big smile. "But my house is kind of a mess, especially with a lot of animals around."

Modibhai is in dire need of financial support; yet if he sees animals in need, he keeps 'em in his house till necessary; if guests comes to his house, he greets them with abundant smiles; if someone requests a devotional art piece, he gets especially enthused. "One time, I did a piece for some Jain monks. They must've prayed to it millions of times by now," he said. "Right before I gave it, they even told me that I was going to get liberated from maya, in this birth." We both smiled.

Little by little, he wants to earn Rs. 7000 -- $200 -- to create his life's masterpiece, a life-size piece on Gandhi. He says he'll be ready in couple of years.

If someone feels like contributing something to him, Paypal me. I'm thinking of smile-carding him. (Note: please don't give more than 10-20 bucks each, because otherwise I'll become rich :)).   


Comments ...


   
1.
On Mar 02, 2005 mbj wrote:

I am so excited that you guys are spending quality time at the Gandhi ashram. To say that sitting in the Sabarmati Ashram is "quite a feeling" doesn't really convey the magic of the place.

I cannot reacll another patch of earth where the sense of history -- and of philosophy -- is so directly and powerfully transmitted from place to consciousness. The Sabarmati Ashram is to politics what Yosemite or the Grand Canyond are to geology. When I would find myself walking unaccompanied through the grounds, or sitting alone on the veranda of Gandhiji's small house, I would often find my eyes welling-up. These were very complex tears. One could say they were tears of joy that non-violence found such a charismatic and effective advocate in Gandhiji; or that they were tears of deep sadness that we have regressed, not progressed on the start he made. But they were neither. They were the product of being emotionally overwhelmed by the simplicity and enormity of the ideals that the memorial (for it is no longer a working ashram) represents.

There is a lovely, and quite Gandhian, irony about the place too. It is set in Ahmedabad, which may or may not be the armpit of India -- but I'd sure be interested to hear (but not necessarily travel to) people's nominations for less charming Indian cities. One's eyes sting constantly from the particularly caustic combination of dust and high-sulfer exhaust fumes that infuse the air. Ahmedabad is home to the sprawling Ramapir No Tekro, the largest slum in the state of Gujarat. And when it comes to communal harmony, let's just say that the local politicians practice an especially venomous form of Naziesque Hindutva and the Ahmedabad Police Department was directly culpable in the 2002 genocidal rampage that left more than a thousand Muslims dead. And yet the ashram is the purest expression of peacefulness and beauty. Its quiet riverside setting, mature shade trees, unhurried pace, elegantly meandering site-plan, and modestly scaled architecture create a stark contrast and welcome refuge from the oppressions of the surrounding city.

I have no qualms about saying that the Sabarmati Ashram is good for the soul -- and I don't even know what the soul is.



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